SEFIRÓS [SEPHIROTH] | O SUBMUNDO

http://thesubmundo.wordpress.com/2013/09/23/sefiros-sephiroth/

L.L.L.L.L.
156/666/418
93:93/93

Anuncios

FEITIÇARIA SEXUAL (Helio Kerykeion)

O SUBMUNDO

mulher serpente   A Feitiçaria Sexual é um é um dos aspectos mais importantes do Ocultismo Moderno por revelar um método de Magia que é encontrado no próprio corpo humano. Por ser uma tradição que une tanto o ocidente quanto o oriente a Feitiçaria Sexual combina técnicas de diferentes escolas e correntes espirituais.

As técnicas de Feitiçaria Sexual da Ordo Lotus Nigra  têm pouco a ver com os Cultos Tântricos de origem hindu com sua ascese, rituais devocionais (bhakti) e pujas de oferendas aos deuses tântricos. Entretanto, seus ritos e práticas foram adaptados de acordo com ambiente oriental e hoje incorporam uma mistura de elementos multiculturais derivados do Taoísmo MágicoGnosticismo Egípcio,  Shivaísmo Tântrico Fórmulas Kabalísticas dos Grimórios Medievais.

Acreditamos que nossos métodos contêm os meios para pleno estabelecimento dos contatos com inteligências não-humanas tais como Elohim (espíritos planetários), Tulkus (projeção de entidades superiores), Daemons (gênios…

Ver la entrada original 893 palabras más

A Thelemic Self-Affirmation based on Liber 120

Book of Shadows and Light

This is a self-dedication ritual, which can be used as a meditation, loosely based upon Liber Cadaveris – ‘The Ritual of Passing through the Tuat’ – the 2nd degree ritual in the A:. A:. Tuat is not pronounced like, you know. It is an archaic spelling of Duat, the Egyptian underworld. Thanks to Hermetic.com for providing the original copy of this ritual.

It is numbered 120 – a very significant number, and also the numeration of Liber Samekh. I recommend that people use Liber Samekh instead because this ritual is very involved. But it is here by special request, and I am also considering working with it personally.

It is a further self-initiation for those who have studied Thelema for a while, and wish to renew their vows of ‘self affirmation’ after a self dedication, or an initiation. Please study and internalize Liber Pyramidos before you do this. It is…

Ver la entrada original 4.040 palabras más

OTZ CHIIM — ÁRVORE DA VIDA

O SUBMUNDO

Níveis de Consciência, Esferas de Existência, Planos Mentais… a Árvore da Vida (ou Otz Chiim em hebraico) possui inúmeras definições e várias obras foram escritas em cima de seus conceitos. Originária da Cabala judaica (segundo a história, foi passada de Enoque a Abraão e perpetuada por Moisés), serviu como base para muito do que hoje é conhecido em magia porém, vamos aqui apenas relacioná-la com o sistema de nossa Santa Ordem.

A principal função da Árvore da Vida reside na estruturalização do sistema da A.·.A.·. Os graus da ordem são baseados em suas sephiroth onde um estudo mais aprofundado de suas relações (Livro da Lei, astrologia, tarô, chakras, orixás, gematria) deve ser cuidadosamente feito.

A Árvore da Vida é um mergulho na consciência humana, onde uma de suas principais virtudes reside na mutabilidade de sua aplicação no auto-desenvolvimento mágico, onde a sua correspondência com o microcosmo é dinâmica e infinita…

Ver la entrada original 1.075 palabras más

The Officers of the Gnostic Mass – pt.3: The Deacon, Children, & the Congregation

Add your thoughts here… (optional)

IAO131

Ecclesia Gnostica Catholica - The Gnostic Mass

DISCLAIMER: The views and opinions related herein are strictly my own. They do not represent any kind of official stance of Ecclesia Gnostica Catholica, Ordo Templi Orientis, or anyone else. 

THE DEACON

1) The Master of Ceremonies: Leader of the People

The Deacon generally serves as the “master of ceremonies” in several ways. The Deacon acts as the leader of the People (i.e. the Congregation) right from the beginning. Before the Mass begins, the Deacon commonly is the individual who explains the participatory elements of the Mass to newcomers, he is the Officer that technically opens the door of the Temple to lead in the Congregation,  and the Deacon leads the People in the participatory elements (Step, Creed, Signs, Anthem, et cetera) within the Mass itself. This “role” of the Deacon is intertwined with several others:

2) The Mediator: Mercurial Psychopomp

Similar to being the leader of the People, the…

Ver la entrada original 1.921 palabras más

The Officers of the Gnostic Mass – pt.2: The Priestess

Add your thoughts here… (optional)

IAO131

Ecclesia Gnostica Catholica - The Gnostic Mass

DISCLAIMER: The views and opinions related herein are strictly my own. They do not represent any kind of official stance of Ecclesia Gnostica Catholica, Ordo Templi Orientis, or anyone else. 

THE PRIESTESS

1) The Unconscious Self

Just as the Priest symbolizes the conscious self, the Priestess symbolizes the unconscious self. The “unconscious self” constitutes all those parts of the psyche (which originally meant “soul”) that are not conscious, including both the “lower” instincts of the body and the “higher” impulses of the spirit. The unconscious encompasses both the Nephesh (“animal soul”; material impulses) and the Neshamah (divine intuition; spiritual impulses) in terms of the Qabalistic view of the soul. The Priestess is therefore the “greeting of Earth and Heaven” in herself. In terms of the unconscious self, the Priestess represents those impulses that appear to the Priest (or conscious self) to come from “outside.” This basic idea will be expanded…

Ver la entrada original 2.168 palabras más

The Officers of the Gnostic Mass – pt.1: Introduction & the Priest

IAO131

Ecclesia Gnostica Catholica - The Gnostic Mass

DISCLAIMER: The views and opinions related herein are strictly my own. They do not represent any kind of official stance of Ecclesia Gnostica Catholica, Ordo Templi Orientis, or anyone else. 

INTRODUCTION

The Gnostic Mass is an incredibly deep, complex, multi-layered ceremony. It seems to be an inexhaustible source of meaning and illumination. This is because the Mass itself represents the Mysteries. These are not the secrets that are known by some and guarded from others, but the “Mystery of Mystery” Itself. It represents in dramatic form that which is “secret and ineffable,” “beyond speech and beyond sight,” and “beyond all term.” It celebrates “that most holy mystery.”

As The Master Therion says, “Since truth is supra-rational, it is incommunicable in the language of reason” (Postcards to Probationers), and “all real secrets are incommunicable” (Magick in Theory & Practice). The Gnostic Mass therefore “refers to a knowledge incommunicable—save…

Ver la entrada original 2.203 palabras más